The following excerpt is taken from Shannon Hayes’ newest book, Long Way on a Little: An Earth Lover’s Companion for Enjoying Meat, Pinching Pennies and Living Deliciously.

When I was in graduate school, I had the wonderful opportunity to interview school food service directors from around New York State. My most memorable conversation was with 70 year old Rosie, one of my own favorite lunch ladies who I’d seen daily during my years as a student at Cobleskill Central School. Rosie’s institutional memory was long. She’d learned to cook in the 1930s and ‘40s, and she recounted the lunches she prepared for students during the 1940s and ‘50s, made from whatever ingredients the local farmers had brought by the cafeteria that week. “We cooked from scratch from what we got,” she explained, “soups, stews, casseroles,” and with that, she stopped abruptly. “Kids, today, they don’t even know what a casserole is.”
A budding home cook at the time, I dared not admit to my own ignorance. I knew nothing about casseroles, except that they were something thrown together with a can of condensed cream of mushroom soup, as described in countless jokes about Midwestern church ladies. But Rosie was right: the casserole, once a cornerstone in American cookery, was slowly being forgotten.
We take the name casserole from the French word used to describe the style of baking dish the meal requires, but casseroles can be found in cuisines throughout the world, including Moroccan tagines, Osso Bucco, Thai curries, coq au vin, and chili con carne. Many casseroles were traditionally poverty food, which explains why they became so popular in the United States during the Great Depression. They were a way, according to The American Woman’s Cookbook“to use leftovers in attractive, palatable combinations, to cook tough meats tender, and to prepare vegetables in an almost unlimited variety of ways.”
The introduction of Campbell’s Cream of Mushroom Condensed Soup in 1934 coincided with the casserole’s rise in the 1950’s, the Golden Era of consumption. Casserole recipes featuring condensed canned soup (essentially a rue base) became instrumental in a movement to free housewives from the perceived drudgery of the kitchen, and to help clear the runway for our modern industrialized food system.
Once our multinational food corporations came up with even more industrialized and processed food products, the lowly casserole lost her cultural foothold. But I think she deserves a comeback.
To have a truly sustainable cuisine, we must do more than learn to properly cook a pork roast, grill a grassfed steak or find a recipe for kohlrabi and rutabagas. We need to learn to be less wasteful with our food, to be thrifty and resourceful, and to make use of every ounce of nutrition our local bounty offers. And here is where the humble casserole shows her truest glory. Casseroles extend servings of our grassfed meats, they make use of whatever vegetables we might have from our local farmers, and best of all, they incorporate meat and vegetable into a sauce made highly nutritious with mineral-rich, digestible and delicious homemade stock.
Adelle Davis simplifies the process for turning any remaining fridge forage into a feast with this most essential culinary caveat:
“Casserole dishes must depend upon the ingredients you have on hand.” That said, the remaining steps to assembling a casserole are very simple.
Prepare any cream sauce, brown sauce (gravy) or tomato sauce (preferably using bone broth as the base)
2. Add vegetables and leftover meat and a starch (optional)brbr
3. Top with crumbs (or nuts) and/or cheese and/or mashed potatoesbrbr
4. Bake
ppBelow are two recipes for simple casseroles. Remember Adelle Davis’ principles as you approach them, for nearly every ingredient can be substituted with something else. The leftover chicken could be leftover turkey, the beef could be lamb or pork. The vegetables can be what you have on hand, the cheddar can be substituted with parmesan and vice versa (or with something else entirely….or left out all together), perhaps add some bacon or olives if you have them on hand. Work with what you have. What I have written is just a suggestion – a little something to make Rosie proud.
Sources:
Berolzheimer, Ruth. (1944). The American Woman’s Cookbook. The Blakiston Co. Philadelphia.
Davis, Adelle. (1947). Let’s Cook it Right. Harcourt, Brace and Company, Inc. New York.
Shepherd’s Pie
This recipe is taken from Shannon Hayes’ newest book, Long Way on a Little: An Earth Lover’s Companion for Enjoying Meat, Pinching Pennies and Living Deliciously.
This one is a favorite in our house. It is simple, comforting, nourishing, flavorful, and we all clamor for the leftovers.
Serves 6
For the mashed-potato topping:
2 pounds coarsely chopped potatoes
4 tablespoons unsalted butter
½ cup whole milk or cream
1 clove garlic, minced
½ teaspoon coarse salt
½ teaspoon ground pepper
For the filling:
2 tablespoons unsalted butter, lard, or olive oil, plus more, if needed
2 medium onions, diced
4 medium carrots, diced
2 cups green beans, coarsely chopped
1 cup corn (or peas, or a combination of both)
2 pounds ground beef
1½ teaspoons coarse salt, plus more to taste
1 teaspoon freshly ground pepper, plus more to taste
1/3 cup all-purpose flour (or 3 tablespoons arrowroot whisked into 3 tablespoons ice water)
1 quart meat broth
4 ounces freshly grated Parmesan cheese
Put the potatoes in a pot of water to cover and bring to a boil. Cook until tender and drain off all the water. Alternatively, put the potatoes in a pressure cooker with 8 ounces of water and cook for 7 minutes at 15 psi. Allow the pressure to subside using the natural release method, following the manufacturer’s directions. Strain off the water.
Put the potatoes in a large bowl. Add the butter, milk, garlic, salt, pepper, and smash thoroughly, until smooth. Set aside.
Preheat the oven to 350º F.
Place a large ovenproof casserole over medium heat, Add the butter and onions, carrots, green beans and any other vegetables you choose. Sauté until the onions are clear and the vegetables crisp-tender, about 7 minutes. Remove all to a separate bowl.
Crumble the ground beef and add to the casserole, season with the salt and pepper (add more fat to the pot if needed), and sauté until browned. Sprinkle in the flour, and slowly stir in the broth. (If using arrowroot and water, add it now.)Bring the mixture to a boil, stirring often, and then reduce it to a simmer and cook until thickened. Return the vegetables to the casserole, stir well, and taste for salt and pepper.
Remove the casserole from the heat. Spread the mashed potatoes over the top, sprinkle with the Parmesan cheese and bake until the surface of the potato topping is lightly browned, about 30 to 45 minutes.
Chicken (or turkey) Divan
This recipe is taken from Shannon Hayes’ newest book, Long Way on a Little: An Earth Lover’s Companion for Enjoying Meat, Pinching Pennies and Living Deliciously.
This dish was always one of my personal “comfort foods.” I remember my mom preparing it for us when we were kids. It was a one-dish dinner, so we were able to balance our bowls in our laps and sit beside the woodstove while we ate. Unlike typical Divan recipes, there is not a can of cream of mushroom soup anywhere to be found!
Serves 6
1 pound lightly steamed broccoli, asparagus or green beans
2-3 cups diced cooked leftover chicken or turkey
1 cup shredded cheddar, Parmesan, or Gruyere, or a combination
6 tablespoons butter
6 tablespoons almond flour (or another flour of your choosing)
2 cups meat broth
2 teaspoons lemon juice
½ cup heavy cream
2 tablespoons sherry
Coarse salt and ground black pepper, to taste
2 eggs
1 tablespoon Dijon mustard
½ cup coarsely ground walnuts (or breadcrumbs)
1 tablespoon dried parsley
Preheat oven to 350° F. Lightly grease a 9-by-13-inch baking dish and arrange the vegetables on the bottom. Top with the chicken and then the cheese.
Melt 4 tablespoons butter in a medium saucepan. Whisk in the flour, and cook, whisking constantly, until it browns, about 1 minute. Slowly whisk in the broth, followed by the lemon juice. Simmer 10 minutes and stir in the cream and sherry. Season to taste with salt and pepper.
Break the eggs into a bowl, add the mustard, and beat until smooth. Whisking constantly, slowly drizzle 1 cup of the hot sauce into the eggs to temper them. Add them to the remaining sauce, mix well, and pour it over the chicken and vegetables.
Heat the remaining butter in a small saucepan. Stir in the ground walnuts and parsley, then sprinkle over the top of the casserole. Bake until heated through and the nuts are lightly browned, about 30 minutes.
Shannon Hayes works with her family raising grassfed meats in Upstate New York. She is the author of four books, including The Grassfed Gourmet, The Farmer and the Grill, Radical Homemakers. Her latest book is Long Way on Little: An Earth Lover’s Companion for Enjoying Meat, Pinching Pennies and Living Deliciously.
Sources:
Berolzheimer, Ruth. (1944). The American Woman’s Cookbook. The Blakiston Co. Philadelphia.
Davis, Adelle. (1947). Let’s Cook it Right. Harcourt, Brace and Company, Inc. New York.
Farm Bill 101
I was invited recently to sit in on animal science class at a college about 10 miles away from my house that has a strong agriculture program. This week, the class was discussing the farm bill, and the students were supposed to be exploring what it meant to them.
The discussion was led by my friend Paula, who recently made the choice to return to school and get an agricultural degree. She talked about some of the major points of the farm bill, about how the direct commodity subsidies feed agribusiness, but how small farms, such as Sap Bush Hollow, derive very little (if any) direct benefit. She talked about how, because the Farm Bill didn't pass in 2012, there was a temporary extension on it as part of the fiscal cliff package. The subsidies that aid corn syrup processors and ethanol blenders stayed in place. The programs that benefited small producers, such as new farmers, minority farmers, healthy food markets, renewable energy and sustainable farming efforts, were suspended. The classroom remained quiet. Passive. Disinterested.
Paula attempted to shake them up. Guys! This is about you! About us! About what we’re here for! The room stayed quiet.
She moved on to the next controversial part of the Farm Bill – Food and Nutrition Assistance, which encompasses SNAP (Supplemental Nutrition Assistance Program), formerly known as Food Stamps. Several students began to shift in their seats. Paula put forward some numbers about the amount of money allocated to SNAP. The classroom began to writhe. Tongues clucked. I heard hissing. Paula then mentioned how many people were dependent on SNAP (in 2011, one out of every seven people in this country was getting some form of food and nutrition assistance). And with that, save for a few quiet exceptions, the classroom sprung to life:
Welfare mothers!
They're using food stamps to buy cigarettes!
I'm not paying for lazy people!
Users!
They just waste that money!
Wow. So many golden educational opportunities….where to begin?
Let's start with …
The meaning of hypocrisy: From the dictionary: The semblance of having desirable or publicly approved attitudes, beliefs, principles, etc., that one does not actually possess. It seems increasingly popular, in these hard economic times, to toss around accusations about who is draining the public resources. And the people who get public funds most directly under the umbrella term of welfare are the first ones to get pelted with stones. Yet anyone who has driven by the farmers market on their way to buy $1.99/lb pork chops at the grocery store, when the local farmer can't produce them for less than $11, is dipping from the same pot that holds the food stamps. The farm bill encourages factory farming by making sure feed can be purchased for less than the price of growing it, giving factory farms billions of dollars in cost discounts every year. A portion of this savings gets passed along to the American grocery-shopping public in the form of artificially cheap food that<i/> real farmers (those of us who have to pay for the true costs of production) </i>simply cannot compete with. <i/>Anyone </i>who shops at a conventional grocery store for factory farmed meat or processed foods is taking a government handout, not just the welfare mothers.
The meaning of irony:From the dictionary: A figure of speech in which the words express a meaning that is often the direct opposite of the intended meaning. The first farm bill was enacted on the heels of the Great Depression, with the goal of supporting America's farmers and ranchers. That's still the intent. Yet today, farm bill commodity subsidy payments have contributed to such an unequal distribution of market share between corporate and family-scale agriculture, the only way many small farmers could benefit from the farm bill is through the very nutritional assistance programs that these young agriculturists were spurning. There’s no shortage of small farmers who qualify for any number of “welfare” programs.
The meaning of self-defeating behavior: From the dictionary: behavior serving to frustrate, thwart, etc., one's own intention. Here was a group of students training to be farmers and food processors. Many of them will likely want to open their own farming- related businesses some day; or they will return to family farms to pick up where their parents and grandparents left off. Some of them, unable to sustain themselves financially among the land and livestock that nourish their spirits, will have to go and work for agribusiness. If the current economy is any indication, many of them will find themselves with college debt, low wage jobs, and in need of food.
Any way you slice the pie, the Farm Bill impacts these students, either because it sponsors (or fails to sponsor) programs that might help them get started on the land or in a food-related enterprise; or because the policies of the bill greatly benefit agribusiness, thus making it tougher and tougher for family-scale farms to compete; or because it results in a proliferation of processed crappy foods that pollute our bodies as well as our soil and water; or because it provides a food benefit that a number of them will likely need in the near future. These kids need to understand the Farm Bill. It can help them and it can hurt them. But the only reaction they could muster was venom toward any human being who might have need of food assistance, thus the only action many of them might take would be to cheer if the food and nutrition assistance programs were cut. They're hurting themselves with their own apathy and venom.
For that matter, apathy and venom hurt all of us. The food problems, the farm problems, and the poverty issues, effect all of us. Propaganda infuses our daily lives, encouraging us to hate those in need, to judge them as irresponsible leaches on society. This hatred has become a cancer in our culture, poisoning us from the inside, making students like the ones in this classroom, who should be keenly concerned about our nation's food policy, content to see it fail, rather than reformed, and to see more people go hungry. By fixating on the notion that a fellow human in need is threatening to their well-being, these students are playing an active role in promoting the very social inequality that impairs their own futures. As social epidemiologists Kate Pickett and Richard Wilkinson have shown, no matter which side of the balance we fall on, whether rich or poor, the more inequality there is in our culture, the greater our rates of anxiety, depression, and countless other social problems from crime to illness — for everyone. *
…Which leads me to the final, and most important, educational opportunity…
The meaning of compassion: From the dictionary: A feeling of deep sympathy and sorrow for another's suffering or misfortune, accompanied by a desire to alleviate the pain or remove its cause.In truth, I suspect that the venom that came forth from these young people's mouths wasn't truly their own. They probably learned it from someone else. Most of them were too young to have come by such opinions honestly. And I can only assume that the source of such venom came from people in their lives who are truly fearful, who worry that the resources they need to survive will be commandeered for someone else's benefit.
We are living in times when the worry about resources, be they financial or ecological, are very real. And the Farm Bill, for all its inconsistencies and controversies, represents our nation's policies on these fears. As we seek to create a workable Farm Bill and a workable life, we cannot forget that the uncertainty of our neighbors will affect our own well-being. If we are going to be truly resilient, then we must be compassionate about the suffering of those who are around us, and we must seek ways, both through policy and through our daily individual actions, that will help to rectify this suffering. That is simply part of being a community. And if we lose that, then we agree to a life of depredation for all, and happiness for none, where only a few will survive, and no one truly thrives. But if we can embrace compassion, then it becomes the foundation for true community resilience; where being a caring citizen and neighbor fuel a way of life where everyone has good, clean healthy food; where they come by it honestly; and where young agricultural students are able to plan a future where they can produce it freely and joyfully.
*For those of you interested in learning more about how inequality contributes to widespread social problems across the classes, I recommend Kate Pickett and Richard G. Wilkinson’s book, The Spirit Level: Why Greater Equality Makes Societies Stronger, Bloomsbury Press (2011).